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College Romance is done through reading good books and continuing education in universities here in the Philippines and abroad.

Second, incest porn games them saw woman as the foundation of the family. Combining it with good education, the woman as a mother is the first teacher to nurture the of her children. Third, the woman to

State was revolutionary in this context as it enters a era in family reunion finale part 2 walkthrough realm of political reality. With this, Villanueva-Kalaw advocated for the woman to partake not only in household chores, but

in the modern civilization to build the Philippine nation. For a woman to influence man, she has to influence his character

nurturing nature with and affection. woman now has a mission to secure equality, justice, and democracy in a country that is centered on dead brown males. Indeed, Imelda did these criteria and, it resulted in contrasting films are subjected to the supervision of the government boards with the imposition of censorship Lumbera, It is organized by reformist artists in other subdivisions of the art society such as literature, theatre, and the fine arts.

They condemned the withholding of the right to free expression such as the constant surveillance of their installations and compositions Lumbera, For reason, it is still subjected to academic

and art criticism. As Nick Deocampo declared, felt it was just a matter of time the dictatorship would fall and I felt the need to record the number days of a tyrant. In the tradition of the student militancy that once saw bloody manifestation during the legendary First Quarter Storm and in the short-lived Diliman, the academe once more lent itself

being a seedbed of dissent, this time a more specific sphere of influence: Few Filipinos with an eye on this art pursued the of such films a personal touch of freedom. They made award-winning and politically enlightening Filipino independent films cock sucking game in the rule of the Marcos administration with the common people being the hero the story.

They have also put an emphasis on the role of family and friends in times like this to empower Filipinos to revolt against dictatorship. In the succeeding years, an upsurge seen slave lords of the galaxy secrets the commercial film industry that gave life to the

spirit. The Triumvirate Filipino Independent Films known as auteurs with journalistic integrity made a debut in the arena Deocampo, Perfect

catered to the emotional desires of being lost and finally found. In detail, arbitrary barrage and the violent encounter between the and the protesters have been the arrangement of the design for these. From their magnum opuses, the avant-garde directors of today have looked in the different nooks and crannies of what cinema can render in the future as a tool of politics,, and arts.

However, many scholars have researched and directed films about the people or the body politic in general. Nevertheless, there is the outgrowing presence of fear in this up into existence since there are factors that separate fictional and the actual world. is what one would feel while watching films about the time of the Marcos regime.

In this matter, the early 70s saw the of Law in action on September 21, As the ideas of Jacques Derrida Jean Baudrillard have offered, all art is political. We can relate ourselves to the historical experiences of the past present in the sense assigning distinctive interpretations by

we have previously encountered and Moreover, it also supports that art, especially those that are sponsored by the state, has become accessible to the public due to reproduction and undergoes the process of its However, this kind of media is still subjected to different types of media effects in which the most exploited chloe18 vacation the use of framing.

Conclusion Thirty years have gone and passed since reclamation the status quo but the authoritarian genre alluding to Marcos administration still roams the silver screen. Marcos totally eclipsed not only the Philippine executive but sociopolitical itself. With this, the dilemma of remembrance diffuses his ubiquitous presence until today.

A strong man who, next to the inspiration of embellishments and aggrandizements by before and after him, had the power to make people in the academe, media, and others in civil society write history in which he continues to be in the limelight. The of forgetting is out of the question where clearing his omnipresent existence is the sole verdict for his feats and exploits. Indeed, studio fow download executive is not

the President but Marcos became the all-encompassing executive who managed not to be forgotten even at the price of it exchanged as derogatory but realistic trademarks for his portrayals. Hence, NeverForget mainly to Martial Law era but he is the underlying spectre that haunts the pages of sociopolitical inquiry.

As, it is frowned upon to meddle and dance with historical revisionism thus, impinging on the morality and mortality his term in office. The photograph depicts the anguish of Jennelyn Olaires as she holds her dead husband Michael Siaron, who was shot by a riding-intandem for allegedly being a pusher. Walter Benjamin was right when he stated that modern art going to be more predicated on social rules and functions, most important of which is politics Benjamin, In this case, photographs become as

illustrate specific times in history and become the evidence for their Benjamin, This is perhaps what happens with the

being taken during the drug war — more than being historical evidence, these images are also used, on one hand, by the government to propagandize the success of their operations; and on the other hand, by opposing forces when they juxtapose these images with calls stop violence. Such effect is achieved by another visual art form — film. The short film was acclaimed by many, praising it for its compelling look on an issue that

more attention and solution. The aestheticization of politics allows only the people to create forms of expression, but not so much to them change these power relations in the first place. In contrast to this is Amo, a mini-series created

Brillante Mendoza in that is available on Internet television videos pornograficos de cum inflation. streaming website The drama series chronicles the life of

fictional drug dealer at the height of the Philippine Drug War, as as the illegal activities and corruption in the national police. Interestingly, whereas the former short film was lauded for its progressive political message and its efforts to document the drug war, Amo was called out and met with criticisms for allegedly being a propaganda and justifying violence under Duterte. What accounts for this difference? Technology has not only allowed for

reproduction of preexisting art forms, but also for the creation of new ones, especially photographs and films. This means that for a work of art to be auratic, it has to be original and exist in one place at a time. A certain degree of difficulty is also necessary for a person to art—this degree of difficulty is removed with technological reproduction because it becomes easier for people to capture images through techniques which are not possible for the human eye, such as slow motions and zoom-ins, and also because it allows the copy to be placed beyond the reach of sex doter original and meet its audience halfway.

For instance, a person no longer needs to go to the Louvre to see Mona Lisa because the painting is now present in different forms and media; similarly, a person no longer needs to go to a cathedral to listen to its choral production because one can easily listen to it a studio or a phonograph sex video games for android. According to Benjamin,

is valued based on two types: On one hand, cult value signifies how art is closely tied religious and communal rituals. This means that slave maker blogspot aura of older artworks is mozzoloh bonus codes from their special place in religious cults and from.

On the other hand, technological reproducibility emancipated artworks from their ritualistic value and replaced it with their exhibition value. According to Benjamin, the shift from incubus city sex game. to exhibition values substitutes the unique presence of the original for the mass existence of the reproductions

for, the invention of the camera made original artworks relevant by allowing the people to experience art without the

of being beside the original. The rise of modern capitalism has led not free adult porn games quantitative changes with the number of artworks but also to the nature of art itself. The decay of aura and the consequent rise of exhibition value free artworks from their subservience to their ritualistic

purely artistic function. Political Art For Benjamin, the loss of aura is not entirely bad thing. He praises the ability of mass reproduction to contribute to emancipation by allowing for new modes of critical or for people to absorb more information and details from artworks.

Moreover, Benjamin appreciated the more democratic art forms that technological reproduction enables — that rather than being shown only to a few, privileged groups, mass has created more opportunities for people to view art Freeland, Such democratization of art, according Benjamin, also entails that works art become more reflective of the social and political milieu under which they were created.

The new political functions of art are exemplified by the cinema. Aside from enhancing the sense perception of its audience, films also comparable to avant-garde art because of their anti-fascist and pro-democratic capabilities. Films use montage or rapid editing to shock the normal perceptual patterns of its audience, similar to the shock value of Dadaism. cinema has also made it easier convey political messages to the audience. For instance, he compares a Picasso painting to a

film and argues that avantgarde art forms too difficult to understand for the masses; this is in contrast to movies, which are

accessible and understandable. However, it is not only the relation between art and the masses that has been changed with the emergence of technological reproduction; the relation between art and politics has also been altered. For Benjamin, the perceptions of the when viewing a painting becomes appropriated into a collective dream when Sexy Kitten Sim Date 7 the

While Benjamin that modern cinema has allowed for rise of progressive reactions among the people, he is also concerned how the formation of such masses also led to the appearance of new movements, especially fascism.

In this regard, he introduces the notion. According to Benjamin, fascism appropriates politics and turns it into emotive

forms, such as films and, in order to create passive masses that become docile to the will of the artist-cumpolitician Jay, Hence, rather than a progressive mass that is able to combine critical and receptive attitudes, aestheticization of politics hinders the audience from being critical leads to the triumph adult nude games

spectacular and the beautiful over the political and the ugly. This is why there is no other way for aestheticizing politics to end but only in war, where violence, bloodshed, velma gets spooked destruction are seen as fragments of an even grander art canvas. Brillante Mendoza is one of the renowned contemporary filmmakers in the Philippines. As a part of the Philippine New Wave cinema, his films are imbued with elements Meet and Fuck Detective RPG social realism and commentary

a response to the mainstream cinema in the Philippines, where films are simply made for entertainment Brown, Mendoza has a close professional relationship with Duterte. In the state address of the President in andMendoza served as the director. The first half of the miniseries narrates the story of Joseph, a high school student in the small-scale illegal drugs trade, who later on becomes involved in a large chain

drug operations. The second half of Amo, meanwhile, is a fictionalized account of the Jee IckJoo, a Korean businessman in the Philippines who was abducted and killed inside the compound of the Philippine Interactive sex game Police.

In contrast to his previous, Amo offers a best porn games free darker and gritty view of the Philippines, with Mendoza attempting for as much realism as possible. For all his works that show the hardships of living in poverty, Mendoza has been hailed by many as a brilliant director. With Amo, Mendoza has been called out for promoting state-sponsored violence and legitimizing the unjust actions of the police in curbing drug use.

Hence, he creates a mimesis of the country through Amo, almost becomes enchanting — an auratic artwork, authentic view of the Philippine

However, Benjamin himself would argue that the very art form of Amo, which is reproducible and is meant to exhibited in the first place, its aura and lends it to the hands of politics. And true enough, to politics it goes, in line with the interests gamesex file rendah for android auteur

the president. This idea is very recurrent in Amo and there are various examples to illustrate this point. First, on the opening sequence of the series, there are shots involving the dead bodies of those who killed during the war — more than being grotesque, these images are actually shown as quite aesthetic because, for example, of the way the light falls on their bloodied cadavers.

Second, Mendoza has also attempted to aestheticize the surrender of people to the police — at the of the first episode, we see numerous suspected drug users and dealers, all naked and being rounded up by the police,

the blue and police lights hit their bare skins. Third, even the use of drugs in the series is also shown artistically. Lastly, Mendoza used various pronouncements and speech recordings of, as well as actual news recordings, to fill up the background audio and enhance

sense of reality in the film. So what do these entail? An important and problematic implication of Amo is that suggests that the drug problem can only be addressed through violence. In the world that Mendoza constructed, the only way to get out of the drug business is to work harder in adult games for phone, until one eventually gets caught by the police or ends up killed by other dealers. Thus, instead of providing

for the audience to politicize art by making them critical of the solutions offered, the audience is left to believe that violence really is the panacea. Similarly, isolating the identity of the

in the series within a box that shows only the effects of substance abuse is also problematic because more than asking what the effects of these substances are, what is more important is humanizing these characters first.

If really are to represent reality, we must recognize that individuals have different for drug abuse, including social and economic ones.

According to Mendoza, Amo shows the two sides the — the

from the victims and the police. At the, Amo a convenient way of raising awareness on the prevalence

drug trade in poverty-ridden areas and the corruption in the police. However, closer examination would show that the version of corruption exhibited in the show is still downplayed. For example, the real abduction and killing of the Korean Ick-Joo different from the dramatic account of Japanese Takeo — in the series, it was immediately proven Ick-Joo was in possession of drugs; in reality, however, his links to the drug trade are yet to be proven.

Moreover, Mendoza also uses some graphic violence and gore in the series.

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In one scene, before Takeo was cremated, they had saw off his hands first to remove attached handcuffs. What transpired in scene is perhaps the cartoon blowjob games of the spectacle of violence brought by aestheticizing politics — aside from the graphic imagery the hands coming off, or the blood dripping from the gruesome dismemberment, Mendoza also

to aestheticize through sounds when during the hacking, the distinctive sound of metal slashing through skin and bone became deeply unnerving.

Thus said, it seems that the reality that Mendoza crafted in Amo is a reality that is separate from the best interests of the masses. Similar to fascism, the of corruption and violence in the series as something to be appreciated aesthetically illustrates the eroticization and fetishization of

Rather than attempting to dismantle uneven power relations the first place, as what politicizing art entails, the aestheticization of politics allows only the people to create forms of expression, but not so much to let them

these power relations in the first place. Configuration of Docile Bodies Michel argues that the state uses a variety of techniques to control and normalize people into The state creates docile bodies which are to subjected, used, transformed and improved, with the goal of normalizing everyone and Corrective mechanisms therefore remove deviant behavior instead of tolerating and celebrating them.

In Amo, various scenes illustrate the configuration of docile bodies. As previously mentioned, there is a scene on the first episode when the police, after the drug bust, rounded up all the young people on the street and surrounded them.

In this case, the bodies of youth become discursive as the state, through the police, tries to correct legends of futanari. Likewise, the public display of the dead bodies, as shown in many episodes, is similar to the torture and public executions during the monarchical period. Such public displays of violence reinforced the power virtual date free the king but also gave the masses opportunities for protests., the body acts as a symbol of power and sympathy — while the public display of dead bodies under the drug war has opened up spaces for the state to exert more of its power, it has also allowed for the creation of new spaces from which the people voice their dissent. Lastly, body and sexuality also configures the docility in Amo. In the series, most women are portrayed only as prostitutes or weeping mothers of deceased drug users. While these are not inherently wrong representations,

is problematic to show women only in scenes where they seem to have their agency taken from them. In a sense, the female body in Amo is only meant to be disciplined and normalized through sex and violence.

The male figure, therefore, acts as disciplinary power that subsumes the female sex into Released only a few weeks before Nazi. Germany fell, Kolberg was created to boost spirits of the Germans with their imminent defeat. While only a dramatized account of the battle between the Prussians mercy porn game the French army under Napoleon, it presents itself as a microcosm, or an imagination, for Germany at the time — that despite all the destruction, Germany will still prevail.

The use reproducible technologies to create images of a state and reinforce a certain kind of propaganda is not only a super deep thorat of the old but even of our current hot naked girls games, as seen

Mendoza. The loss of aura entails that it has become easier for artists to exhibit artworks, at the same time to associate their art with politics. Such relation between art and politics is not necessarily progressive, because instance, fascism aestheticize politics only for its

aesthetic appreciation. Second, it does not attempt to provide alternatives to the audience in addressing the drug problem in country and instead offers violence as the final solution. And, it converts violent gay cartoon game into more aesthetic experiences, until it eventually culminates into, destruction, and the victory of the spectacle.

So what is the future between art and politics?

I agree with Benjamin that the loss of the aura is not entirely bad because it has spurred new artistic activity and it has also democratized artworks by placing them at the reach of the masses. By politicizing art, we not become mere spectators or passive consumers of art; rather, we are able to about the conditions under which we are


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By politicizing art, we are able to transform oppressive power structures through art forms which ultimately subordinate to the practice of politics. By politicizing art, we are able to question the difference between art and other drugs.

Beijing presented an alternative narrative of modernity as opposed to the Westerncentric of development. Throughout history, while states vie with hard power through vaunting their military strength in a realist perspective, the Olympics has been an arena of soft power for states to demonstrate their

influence and dominance. The Olympic system is also comparable to a microcosm of the system. The interactions between the

Olympic Committee IOCthe officials of the candidate cities, and stakeholders can be

as a reflection of the political dynamics in relations. In the process of bidding of to host the Games, the candidate cities and the nations present their capacity to hold the ceremonies and sporting events, their ability to maximum to athletes and guests, and the amount of

budget they can allocate for the construction of infrastructures. The Olympic Games, therefore, has been field of world power and development for many host countries, and it always signified the emergence of state as an elite member of the international community. East Asian nations have not been left behind in arena of soft power and have hosted the Olympic Games

the previous decades in the Tokyo Olympics, Olympics, Beijing Olympics. These Olympic Games introduced Japan, South Korea, and China into the international community as economic

political powers of the modern age. Currently, the world kept an eye on the eagerness of East Asian nations to host the Games consecutively. This article intends to explain how East Asian nations show soft power hosting the Olympics. Soft power popularized by Joseph Nye as cited in Collins, describe the non-economic and non-military forums for exerting national influence, and encapsulates earlier notions of public diplomacy and cultural.

Soft power super princess peach bonus game. the use of attraction rather than or payments to influence the preferences of Nye, ;as cited in, Specifically, East Asian host have sex with neighbour games. deliver messages about global harmony to accentuate their cooperative membership in the international community.

The author provides critical of the previous Olympic Games hosted by East nations to expound their display of soft power and their fervor to introduce themselves to the international community.

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